As you sow, So shall you reap.....!!!
One
day a young man came to the Buddha. He was in great distress. He said, “Sir,
yesterday my father died. I have come to you with a special request. Please
do something for my dead father. When ordinary priests perform some rites or
rituals, because of that one gains access to heaven. Venerable Sir, if a
great man like you performs any rites or rituals for my father, he will gain
not only entry but a permanent residence in heaven. Please sir, do something
for my father!”
The young man was emotional and unbalanced. The Buddha knew that any kind of
rational argument would have no effect at this stage. He had his own way of
explaining things. He asked the young man to go to the market and buy two
earthen pots.
The young man happily went and bought them, thinking that this was
preparation for some ritual. The Buddha asked him to fill one with butter and
the other with stones and pebbles. He did all this. The Buddha told him to
close and seal them properly, and put them both in nearby pond. He did so and
both the pots sank to the bottom. The Buddha now told him to bring a thick
stick, strike at them, and break them open. He did so, thinking that now the
Buddha was performing a wonderful ritual for his father.
India is a vast and ancient land, full of diversities and extremes. There are
people who have attained full enlightenment like the Buddha, and on the other
hand, there are people I deep ignorance, immersed in blind faiths, beliefs
and dogmas. One belief is that when a parent dies, the sun must take the
corpse, put it on the funeral pyre and burn it; when it is half burned, he
must take a strong stick, and break open the skull. The belief is that, as
the skull is broken on earth, so the gateway of heaven is opened above, and
the deceased enters heaven.
The young man thought
that, as his father was already dead and had been cremated the day before,
the Buddha was asking him to break open these earthen pots as a substitute.
As he did so, the butter escaped from the first and floated to the surface;
the pebbles escaped from the second pot and settled at the bottom.
‘Now,’ said the Buddha, ‘this much I have done. Call all your priests, let
them come here and pray: Oh pebbles, rise to the surface! Oh butter, sink to
the bottom!’
‘Are you joking, sir? How is this possible? It is against the law of nature,
sir. The pebbles are heavier than water; they are bound to stay down, they
can’t float. Butter is lighter than water, it is bound to float, it cannot go
down.’
‘Young man, you know so much about the law of nature, and yet you do not want
to understand the law that is applicable t one and all. If your father kept
performing actions like pebbles and stones, he was bound to go down. Who can
pull him up? If he kept performing actions which are light like
butter, he is bound to go up. Who can push him down?
Our difficulty is that we think that some invisible power will
somehow favour us even though we do nothing to change our
own behaviour pattern, our own actions. When we understand this eternal law
of nature - that the fruits depend on our actions – we will be careful about
our actions.
Every moment of life, whatever we do or do not do, our karma is dissolving. The very life process is dissolution of karma. Everyone has a certain amount of attotted karma which is called "prarabdha" The prarabdha is working itself out. But the problem is the production factory which is working overtime - new and new karma is bing piled up so rapidly. And every karm is resulted, one has to enjoy the result whatever it may be.
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