In the
initial phase, do not worry about whether you are moving ahead or backwards
because your logical judgments will be very misleading. When you sit for your kriya in the morning, your legs will tell you that you are
going backwards, and your family will also probably tell you to stop this
nonsense. So in the initial phase, do not judge anything. It is always best to
start a spiritual process with an unconditional commitment for a certain period
of time. No so-called “spiritual growth” or benefit needs to happen to you.
Just simply do the practice out of commitment for six months. After that,
evaluate your life and see how peaceful, joyous and calm you are. What is it
doing with you?
Fundamentally,
kriya means internal action. When you do inner action, it does not involve the
body and the mind because both the body and the mind are still external to you.
When you have a certain mastery to do action with your energy, then it is a
kriya.
If you do
external activity we call it karma. If you
do internal activity we call it kriya. In a way, both are certain kind of
karmas or both are certain kind of kriyas. But traditionally, or in the general
sense of the term it is understood like this: karmas are those which bind you,
kriyas are those which release you.
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 Even a man who has reached the peak
within himself always takes time to evaluate himself, maybe not in the usual
ways, but he does in many other ways.
A certain incident happened in Gautama
Buddha’s life. On a certain day, everybody came and bowed down to Buddha but
one man came and spat on his face. Anandatheerta, Buddha’s close disciple who
adored and worshiped him, got really angry. He said, “This is too much. We cannot tolerate this. Give me permission, and I
will teach this man a lesson. How could he spit on your face?”
Gautama said,
“No,” and thanked that man. He said, “Thank you very much for spitting on my
face because this has given me an opportunity to see whether I am still capable
of anger or not. I am very happy to know that I am not angry even if people
spit on my face. That is very good. You helped me evaluate myself, and at the
same time, you have also given Ananda that opportunity. So thank you very much.
You have made both of us realize where we are right now.”
So give yourself to a certain period
of sincere practice without expecting anything to happen. Don’t look for miracles
to happen. The greatest miracle in life is life itself. The very process of
life, that you are sitting here and breathing, is a miracle. If you do not
appreciate this miracle, and are looking for some other miracle where some God
will extend his hand out of the clouds and do something to you, then you are
still very childish. You have not matured into an adult and you still believe
in fairytales. So do not be in a hurry to evaluate your spiritual process; just
allow it to sink in.
Generally in tradition, the
normal commitment that was demanded to start any spiritual process was twelve
years. You simply say a mantra for twelve years and then look at what is happening
with you. Even now, many spiritual sects in India follow this path.
A Guru
gives you a mantra to utter for twelve years, and then you come back to see
your progress. But today, people have become so impatient with life. Even if we
ask for twelve days of commitment, people have so many problems. People are
complaining that it is too long..!
Mantra means a pure sound. Today,
modern science is proving that the whole existence is reverberations of energy,
different levels of vibrations. Where there is a vibration there is bound to be
a sound.
As there are different types of forms,
every form has a sound attached to it or, every sound has a form attached to
it. When you utter a sound, a form is being created. There is a whole science
of using sounds in a particular way so that it creates the right kind of form.
We can create powerful forms by uttering sounds in certain arrangement. This is
known as the Nada Yoga, the yoga of sound. If you have mastery over the sound
you also have mastery over the form that is attached to it.
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Gautama Buddha had his own methods. If
anybody came to him, there was absolutely no teaching, no spirituality or
anything for two years – you would just hang around. If you could wait for two
years, then a certain quality came and something else would happen to you. When
he initiated you, it happened in a big way for you. But now, people are
struggling to wait because the modern mind has become so impatient. Do not be
in a hurry. Just stick to the practice, evaluate yourself periodically and see.
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